Steven Byrd’s study provides a comprehensive linguistic description of Calunga based on two years of interviews with speakers of the language. He examines its history and historical context as well as its linguistic context, its sociolinguistic profile, and its lexical and grammatical outlines.
This study of a broad range of responses to gold and silver mining in the late nineteenth century sets the literary writings of figures such as Mark Twain, Mary Hallock Foote, Bret Harte, and Jack London within the context of writing and representation produced by people involved in the industry: miners and journalists, as well as writers of folklore and song.
Examining the legacy of racial mixing in Indian Territory through the land and lives of two families, one of Cherokee Freedman descent and one of Muscogee Creek heritage, Darnella Davis’s memoir writes a new chapter in the history of racial mixing on the frontier.
In the seventeenth and eighteenth centuries northwestern Mexico was the scene of ongoing conflict among three distinct social groups—Indians, religious orders of priests, and settlers. In this study, Yetman examines seven separate instances of such conflict, each of which reveals a different perspective on this complicated world.
Edited by Christopher N. MatthewsBradley D. Phillippi
$85.00 Hardcover 978-0-8263-6184-4 November 2020
In Archaeologies of Violence and Privilege, archaeologists Christopher N. Matthews and Bradley D. Phillippi bring together a collection of authors who document the ways in which past social formations rested on violent acts and reproduced violent social and cultural structures.
Principles and Practice of Q’eqchi’ Maya Medicine in Belize
By James B. Waldram
$85.00 Hardcover 978-0-8263-6173-8 November 2020
James B. Waldram’s groundbreaking study, An Imperative to Cure: Principles and Practice of Q’eqchi’ Maya Medicine in Belize, explores how our understanding of Indigenous therapeutics changes if we view them as forms of “medicine” instead of “healing.”
The House of the Cylinder Jars documents the re-excavation of Room 28, and places it within the context of other rooms at Pueblo Bonito, and describes the ritual termination by fire of the materials stored in the room.