Can we understand violence not as evidence of cultural rupture but as a form of cultural expression itself? Ten prominent scholars engage this question across geographies as diverse at their theoretical positions, in cases drawn from fieldwork in Indonesia, Cambodia, Mozambique, Rwanda, Sierra Leone, South Africa, South America, Sri Lanka, Spain, and the United States.
This expanded edition reflects these changes by featuring the voices of Tewa dancers, composers, and others to explain the significance of dance to their understanding of Tewa identity and community. The author frames their words with her own poignant reflections on more than twenty years of study and friendship with these creative and enduring people.
The very form and reach of the modern state are changing radically under the pressure of globalization. Featuring nine of the leading scholars in the field, this innovative exploration of these transformations develops an ethnographic methodology and theoretical apparatus to assess perceptions of power in three regions where state reform and violence have been particularly dramatic: Africa, Latin America, and South Asia.
Village Formation on the Pajarito Plateau, New Mexico
Edited by Timothy A. Kohler
$70.00 Hardcover 978-0-8263-3082-6 May 2004
These essays summarize the results of new excavation and survey research at Bandelier National Monument, with special attention to determining why larger sites appear when and where they do, and how life in these later villages and towns differed from life in the earlier small hamlets that first dotted the Pajarito in the mid-1100s.
Comparison and Representation in Maya Cultures, Histories, and Identities
Edited by John M. WatanabeEdward F. Fischer
$24.95 Paperback 978-1-930618-36-7 April 2004
This volume brings together eight Maya specialists and a prominent anthropological theorist as discussant to assess the contrasting historical circumstances and emerging cultural futures of Maya in Mexico and Guatemala.
Focusing on the intimate relationship between law, culture, and the production of social knowledge, these essays re-center law in social theory. The authors analyze the transition from chiefdom to capitalism, colonizers’ racial and governmental ideologies, land and labor policies, and contemporary efforts to recuperate indigenous culture and assert or maintain indigenous sovereignty. Speaking to Fijian and Hawaiian circumstances, this volume illuminates the role of legal and archival practice in constructing ethnic and political identities and producing colonial and anthropological knowledge.